Dawkins – Four Years Later

The status of atheists today is on a par with that of homosexuals fifty years ago. – Richard Dawkins The God Delusion (p. 4)

I’m glad to see atheistic scientists are not given to shrill hyperbole like religious folk. – xulonjam

A couple of years back, I read The God Delusion by Richard Dawkins. I wrote out some of my thoughts on another board which contained many skeptics and atheists. I found my files on this and thought I’d update it a bit and interact somewhat with the objections of the skeptics. I had been thinking of it for a while and I hope this is helpful and/or provocative of discussion. Besides, nothing says “engaging the culture” like interacting with a four year old book which it seems most people have forgotten. This first post is more of a slap-dash of several posts while the rest (maybe three more posts) will hopefully be more cohesive. The word “skeptic” is my shorthand for those who argue against faith. I use it very broadly and non-technically. It makes no distinction between the atheist and the agnostic or even the “I don’t give a flip” people who nonetheless wished to discuss what I said. I use the word with no connection with any “official” group who calls itself “Skeptics”. Continue reading

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Knowing The Times

From Issachar there were 200 leaders and all their relatives at their command — they understood the times and knew what Israel should do. (1 Chronicles 12:32)

At my Bible study on Friday, this verse came up and everybody jumped on board. “We need to ‘know the times’” they chanted and – when it came time for prayer – they prayed. It is a good prayer. I see that the Church today does not know the times, but more than that it seems the Church in its quest to know the times is looking in the wrong place. They look to the world to tell them the times. I had a pastor who would start every sermon pointing to the screen which showed something from CNN or USAToday or some stats from a Gallup poll. These referents drove the sermon more than that Scripture verse he had us stand while he read. And, since the world does not have the same ideas of morality, the sermon usually went between despair over the actions of the world and scolding over the Church’s need to stand up for morality. Continue reading

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In the Eye of the Beholder

Years ago, I used to play Chess in tournaments, usually not doing that well but having fun. I still have over 200 books on the game. My daughter, picking up on that, always wanted to play Chess. At an early age she was setting up the board “all by myself”. When she was five, I noticed the local Chess Club was having a tournament on a Saturday morning. I said “I want us to go somewhere this morning. You might not enjoy it, but you may find it interesting”. So we went to the tournament site and were walking around the room looking at all the boards and people playing their games.

She said, “Dad?”
I said, “Yes?”
“When does the interesting part start?”

So, we went home and I made pancakes.

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At The World’s Fair

I was telling some friends today about when I went to the New York Worlds Fair in 1965. In one demonstration, they had a box set up with radioactive material in it behind thick glass. You gave the man a dime and he dropped it into a slot and through the glass you could see it roll back and forth down the box, coming out at the bottom. They then passed it in front of a Geiger Counter to show you your dime is now radioactive. Then they put the dime into a plastic holder so you could walk around with a radioactive dime in your pocket.

I wonder if they did any long-term studies on us lucky fair-goers.

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Cleanness Given Away

The LORD who rules over all says, “Ask the priests about the law. If someone carries holy meat in a fold of his garment and that fold touches bread, a boiled dish, wine, olive oil, or any other food, will that item become holy?” The priests answered, “It will not.” Then Haggai asked, “If a person who is ritually unclean because of touching a dead body comes in contact with one of these items, will it become unclean?” The priests answered, “It will be unclean.” Haggai 2:11–13

The Prophet Haggai has this exchange with the priests. He was given the questions by God and the point was to confront the people of Haggai’s day with their sin before YHWH. The application of the teaching – So is this people. And so is this nation. (v14) – shows that the people of Israel had corrupted their lives by their sin.

The questions bring out a truth concerning The Law. “Holy” is not contagious, but “unclean” is contagious. In The Law of Moses, one must be aware of uncleanness. To touch uncleanness meant you were unclean. Yet, the opposite is not true. The Holiness of articles or, in this example, meat from sacrifices does not transfer. One had to be sanctified first before touching these things; you did not become holy because you participated. Uncleanness kept you from participating in the rites.

Centuries later, a man – born at the right time and born under The Law – walked down off a mountain. And a leper approached, and bowed low before him, saying, “Lord, if you are willing, you can make me clean.” He stretched out his hand and touched him saying, “I am willing. Be clean!” Immediately his leprosy was cleansed. (Matthew 8:2-3) With many others, I note that Jesus touched the leper. People did not touch lepers. Under The Law, lepers were unclean.

Applying Haggai’s questions from The Law, uncleanness should have transferred from the leper to Jesus, but instead cleanness went from Jesus to the leper. Something, I wouldn’t say contradicted but, overruled The Law. Perhaps uncleanness did transfer to Jesus and this event foreshadows the imputation coming on the cross, where he was made sin so that we could be made the righteousness of God (2 Corinthians 5:21) but the account does not say that. What we see is Here was one who was so full of cleanness that the typical clean/unclean interaction was overwhelmed. He gave cleanness, which is himself, away.

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A Man Was Going Down From Jerusalem

Jesus was speaking to a crowd and in the group, a lawyer who upon hearing that the law said to love your neighbor asked “Who is my neighbor?” Jesus replied, “A man was going down from Jerusalem to Jericho, and fell into the hands of robbers, who stripped him, beat him up, and went off, leaving him half dead. Now by chance a priest was going down that road, but when he saw the injured man he passed by on the other side. So too a Levite, when he came up to the place and saw him, passed by on the other side. But a Samaritan who was traveling came to where the injured man was, and when he saw him, he felt compassion for him. He went up to him and bandaged his wounds, pouring oil and wine on them. Then he put him on his own animal, brought him to an inn, and took care of him. The next day he took out two silver coins and gave them to the innkeeper, saying, ‘Take care of him, and whatever else you spend, I will repay you when I come back this way.’ Which of these three do you think became a neighbor to the man who fell into the hands of the robbers?” The expert in religious law said, “The one who showed mercy to him.” So Jesus said to him, “Go and do the same.” (Luke 10:30-37)

There is a lot that can be said about this parable. I will mention a couple of random things I thought of when I read this morning. Continue reading

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Poor Frank, Bitter and Disillusioned: A Review of Crazy For God

I recently picked up Crazy for God, the memoir by Frank Schaeffer. One of the reasons I had (hinted at by my title) is that more than once, I have read Christians talk in such sympathetic terms about Frank. “His book”, they say, “is so bitter and he just sounds so disillusioned. I hope and pray he finds peace.” I suspected that the concern expressed was not quite as sincere as it was presented, particularly because it is most often evoked to not interact with Schaeffer’s current role as pundit criticizing the movement in which he formerly was involved. “Schaeffer has this criticism of the religious right. What do you think?” “Well, I read poor Frank’s book and it was so sad to see his bitterness.” “Yeah, that is sad. Next question.” Continue reading

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Who Do You Say I Am?

He said to them, “But who do you say that I am?” Simon Peter answered, “You are the Christ, the Son of the living God.” And Jesus answered him, “You are blessed, Simon son of Jonah, because flesh and blood did not reveal this to you, but my Father in heaven!” Matthew 16:15-17

This is the confession of Jesus by Peter and a turning point for the Gospel of Matthew. In many circles, Peter gets labeled, no doubt partly in reaction to some circles where Peter is idolized. “Oh! Good old open-mouth-insert-foot Peter!” they say every time their reading records a time when Peter opens his mouth, as if laughing at an Apostle somehow elevates them or makes their sermon more interesting. Even this section, where Peter gets it right, preachers want to rush down a few verses to the place where he gets rebuked for getting it wrong. Do not miss that here Peter got it right. Jesus is the Christ, the Son of the Living God. Continue reading

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Do You Still Not Understand?

Then he said to them, “Do you still not understand?” Mark 8:21

John Piper did a quick meditation on Mark 8:21. He asks what the Apostles did not understand, concluding, “What didn’t they understand? That Jesus would take care of them. You can’t outgive Jesus. When you spend your life for others, your needs will be met”.

This seems weird to me as this is not what the Scriptures say about the incident. Continue reading

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Pining Away for the Same Kingdom, Different Day

A recent article in the Journal of the Evangelical Theological Society caught my eye, titled Literacy and Biblical Knowledge: The Victorian Age and Our Own by Timothy T Larson. Dr Larson argues, as shown by the main title, that the poverty of modern society’s biblical knowledge places them at a disadvantage in understanding literature and not just literature which contain overtly biblical themes or references. Unfortunately, as indicated by the subtitle, he gets into comparing modern day with an ideal, for him at least, epoch of biblical literacy and the article descends into a lamentation that we are not living in 19th century Victorian times, where even the atheists were raised on the Bible.

The idea that one era is different than another is trivially true. Continue reading

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